By Heidi Yeandle
This ebook finds Carter’s deconstruction of the male-dominated self-discipline of Western suggestion. Revealing the large philosophical learn that underpins Carter’s intertextual paintings, this e-book bargains new readings of her fiction when it comes to a variety of philosophical texts and concepts. by way of re-examining Carter’s writing on the subject of the archived selection of her notes that has lately develop into to be had on the British Library, Angela Carter and Western Philosophy places ahead new interpretations of Carter’s writing practices. With chapters analyzing her allusions to Plato, Hobbes and Rousseau, Descartes, Locke and Hume, Wittgenstein and Ryle, in addition to Kant and Sade, this publication illuminates Carter’s engagement with diverse components of Western concept, and discusses how this shapes her portrayal of truth, id, civilisation, and morality. Angela Carter and Western Philosophy could be of curiosity to researchers, academics, and scholars engaged on modern women’s writing, philosophy and literature, and intertextual literary practices.
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Extra resources for Angela Carter and Western Philosophy
As Annas notes, Plato’s ‘extraordinary measures to create unity apply only to the Guardian class’ (Introduction 178)—property, family, and private wealth are not forbidden for the Workers. Aside from this distinction, Plato does not specify much about his third class of Workers, merely saying that they farm and are subject to the Guardians’ rule. The lack of detail means that ‘no mention is made of the women of the inferior classes’ in the Republic (Okin 359). Carter’s depiction of the Workers in the Professors’ enclosure also illustrates an engagement with this aspect of the Republic.
They cooked succulent food and pressed best clothes’ (3). There are Professors on the one hand—male scholars—and their wives on the other, who fulfil domestic tasks and are categorised as ‘Professor women’. The Soldiers are unanimously male as well, as this group is comprised of the oldest sons in the Professor’s compound, including Marianne’s brother. Whereas it is customary for Marianne’s male sibling to have a military career, the patrilineal expectation for Marianne is for her to marry someone appropriate within her caste, as illustrated by her father’s interest in her marital intentions.
Within Carter’s novel, where ‘the destination of all journeys is their beginning’ (182), there is no final destination; Carter ‘is unable to offer much beyond the implication that the cycle will begin again’ (Lawrence Phillips 100–1). In this sense, the cyclicity erases the stages of progression that structure the Cave simile and the Simile of the Divided Line, as Carter’s version of the Philosopher Ruler and adaptation of the Simile of the Cave use circularity to show that there are not different levels of reality—to show that there is not a peak of knowledge, thus posing a challenge to Plato’s theory of the Forms.
Angela Carter and Western Philosophy by Heidi Yeandle